Bedoeld is: antroposofie in de media. Maar ook: in de persbak van de wijngaard, met voeten getreden. Want antroposofie verwacht uitgewrongen te worden om tot haar werkelijke vrucht door te dringen. Deze weblog proeft de in de media verschijnende antroposofie op haar, veelal heerlijke, smaak, maar laat problemen en controverses niet onbesproken.

dinsdag 7 februari 2012


Ik kwam erop door Welingelichte Kringen, die vandaag melding maakt van ‘Het vreemdste dorp van Engeland’:
‘In dit dorp heeft de helft van de inwoners een psychische beperking
Door: Tessel in t Veld’

Zonder verder enig commentaar. Maar dat kan ik wel geven. (Overigens is een mooie HD-versie hier te zien.) Het blijkt te gaan over Botton Village, een Camphill Gemeenschap in Engeland. De televisiedocumentaire van 48 minuten stamt uit 2005 en is getiteld ‘The Strangest Village in Britain’. Hij is gemaakt door Nicolas O’Dwyer en Rachel Bliss van Landmark Films voor de serie ‘Only Human’ van Channel 4 Television Corporation:
‘This was the third of three special programmes tackling the issues of life threatened by unusual things, i.e. disability, social skills and body problems. This episode told the story of Botton village in Yorkshire, a village populated by special needs people. Many people without social skills or some sorts of disability are likely to live in this village. People sponsor the village to help these people live their lives, and there are some people in the village who interact with the people and try to help them with whatever they are doing. It is mostly a working community, but there are focused places outside of working. For me it was unusual to see a village like this, but that is the meaning of the title.’
Wikipedia meldt over ‘Botton, North Yorkshire’:
‘Botton is a small village in North Yorkshire, England which is mainly a Camphill Community for people with learning disabilities. It was formed in 1955.

It has a population of 280, 130 of whom are adults with learning disabilities. All of the people who live in Botton live in large houses with one or more house parent. There are five biodynamic farms located around the village. The “Villagers” as the adults with learning disabilities are called, work on these farms with the help of “Co-workers” who supervise their work on the farm.

In the village there are many different workshops where villagers make products which are sold to the public via a number of outlets. There are also three shops: a gift shop, for visitors, with items from both Botton and other Camphill villages; a village store, which is the village food shop and a “Coffee Bar” where the villagers and co-workers congregate in the evening to chat and play board games.
Botton village received the Deputy Prime Minister’s Award for Sustainable Communities in 2005; the award cited the community’s dedication to the ethos of sustainability and mutual respect, as well as their concrete achievements in these areas. Also in 2005, the village featured in a Channel 4 documentary entitled Botton, the strangest village in Britain.’
Onlangs was Botton nog in het nieuws. Op 23 december 2011 meldde Christian von Arnim van News Network Anthroposophy Limited (NNA), ‘Care Quality Commission identifies failings at Botton Camphill community’:
‘The lack of proper procedures at the Botton village Camphill community, which cares for adults with disabilities, has been criticised in a routine review by the Care Quality Commission (CQC), the British government’s regulator for hospitals, care homes and care services in England.

In a report published at the end of November, the CQC came to the conclusion that while staff were caring and had empathy with the villagers, Botton was “not meeting one or more essential standards.” Improvements were needed, was the overall judgement of the review.

The CQC acknowledged the positive aspects of life at Botton: “People who live at Botton told us that they enjoy the freedom of being able to live in a community where they can move around without fear of being abused, or shouted at. Several people said they particularly enjoyed working on the farm, whilst another person said they had been able to slow down because of their age,” the report said.

But areas in which the CQC expressed its concerns included consent to care and treatment, where the Commission judged that “People who use the service are not enabled to make decisions about their own care and support and are not confident that their human rights are respected and taken in to account.”

Another area where there was found to be a lack of understanding was the issue of safeguarding from abuse and respect of human rights, where the Commission found that “Staff are not sufficiently aware of potential abuse issues or protection processes to provide the necessary support to ensure people’s safety.”

Huw John, chief executive of the Camphill Village Trust (CVT), the umbrella organisation for Camphill communities in England and Scotland, emphasised that Botton and the CVT were keen to work with the CQC and the local authority, North Yorkshire County Council (NYCC), to make sure “that we will be fully compliant and still ensure that Botton retains many of the values and ways of life that make it special”.

“Throughout the investigations both NYCC and CQC have repeated that they do not want the community to close and that their objective is not to change the beliefs, traditions and way of life that is so important to Botton and the people who live within the community,” John said, “they do however demand that the model of care and support that exists within Botton is fully compliant and that everyone understands and signs up to the core fact that Botton and CVT is a registered social care provider first and foremost, and as such has no alternative but to work to the sector standards.”

“Both reports say that the community at present doesn’t demonstrate a strong understanding of its responsibilities as a social care provider, and that whilst it operates as a community, the way in which the needs of each villager are assessed, understood and supported need to be more individually focused,” John added.

The CVT chief executive stressed that while the CQC and NYCC were not wanting to “get rid” of the features like shared family living, co-workers instead of employees, the “farm work, gardening, jobs, roles and routines” and the “ethos” of Botton, it was about “ensuring that the way we support villagers and co-workers to live together is safe for everyone (co-worker and villager) and that the villager’s individual needs and choices are at the heart of all living arrangements which will mean different things for different people”.

Referring to the damaging impact of “ill-informed” comment, John also described as “misguided” and “deeply damaging” an independent campaign to protect Botton village from the regulatory authorities. The Campaign for Real Care has accused the CQC of putting Botton under threat “from a regulatory system that does not properly understand its ethos, values or purpose”. The Campaign has sought pledges of support for Botton on its website.

“This misguided campaign has the potential to be deeply damaging at this time and co-workers in the Botton Village Management Group have stressed it is not an initiative of Botton Village and it is not something the Camphill Village Trust was consulted about,” John said, distancing Botton and the CVT from the Campaign for Real Care.

“There needs to be a constructive response or the survival of Botton and the reputation of the Camphill Movement as a whole will be at significant risk,” the CVT chief executive concluded.’
Een maand later, op 23 januari, verscheen bij NNA van dit bericht ook een Duitse vertaling, ‘Behörden rügen Mängel in Camphill-Gemeinschaft Botton Village’.

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(Hilversum, 1960) – – Vanaf 2016 hoofdredacteur van ‘Motief, antroposofie in Nederland’, uitgave van de Antroposofische Vereniging in Nederland (redacteur 1999-2005 en 2014-2015) – – Vanaf 2016 redacteur van Antroposofie Magazine – – Vanaf 2007 redacteur van de Stichting Rudolf Steiner Vertalingen, die de Werken en voordrachten van Rudolf Steiner in het Nederlands uitgeeft – – 2012-2014 bestuurslid van de Antroposofische Vereniging in Nederland – – 2009-2013 redacteur van ‘De Digitale Verbreding’, het door de Nederlandse Vereniging van Antroposofische Zorgaanbieders (NVAZ) uitgegeven online tijdschrift – – 2010-2012 lid hoofdredactie van ‘Stroom’, het kwartaaltijdschrift van Antroposana, de landelijke patiëntenvereniging voor antroposofische gezondheidszorg – – 1995-2006 redacteur van het ‘Tijdschrift voor Antroposofische Geneeskunst’ – – 1989-2001 redacteur van ‘de Sampo’, het tijdschrift voor heilpedagogie en sociaaltherapie, uitgegeven door het Heilpedagogisch Verbond

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